My newest books coming out in February 2020!

Bloomsbury will publish my latest books in February. It's a two-volume work designed for use as an Intro to Philosophy textbook. The titles are Problems in Epistemology and Metaphysics and Problems in Vaue Theory. You can pre-order them at the links below:

https://www.bloomsbury.com/us/problems-in-epistemology-and-metaphysics-9781350016064/

https://www.bloomsbury.com/us/problems-in-value-theory-9781350147393/

The X-Files and Philosophy is Here!

The latest volume in the Open Court Philosophy and Pop Culture series is out: The X-Files and Philosophy. I contributed the lead article, "Why Scully Is Usually Wrong."

Here's a link

New Round in the Debate on Heavenly Freedom

My latest counter-response to Timothy Pawl and Kevin Timpe on the Problem of Heavenly Freedom has just been published on the website of the Evangelical Philosophical Society. Here is the link:

http://www.epsociety.org/userfiles/Cowan-God%20Heavenly%20Freedom%20and%20Evil%20(final).pdf
God, Heavenly Freedom, and Evil

My book on Idealism and Christian Philosophy available for pre-order!

James Spiegel and I just turned in the manuscript for our new book on Berkeleyan Idealism and Christian Philosophy. It is available for pre-order at Bloomsbury's website:

http://www.bloomsbury.com/us/idealism-and-christian-philosophy-9781628924060/

Sorry...

I'm sorry that I haven't blogged in a while. Life has gotten busy and complicated in recent months. But I do plan to finish my postings of the "Precious Remedies" soon, and I have some other things to share that I hope you will find interesting.

Precious Remedies against Satan's Devices - Part 5

Device 5: By presenting God to the soul as One made up all of mercy. In other words, Satan sometimes intimates that God is only a god of mercy and not holiness or wrath. Thus, since there is nothing whatsoever to fear from God, one may sin with impunity.

For remedies consider that.. .
1. It is the sorest of judgments to be left [by God] to sin upon any pretense whatsoever. The idea is that the worst judgment in this life is for God to leave us in our sin and the Holy Spirit not resist our sin in our consciences.
2. God is as just as he is merciful.
3. Sins against mercy [i.e., taking it for granted] will be the greatest and sorest judgments upon men.
4. Though God's general mercy is over all his works, yet hsi special mercy is confined to those that are divinely qualified--to those that love him and keep his commandments, who trust him, hope in him, and fear him.
5. The saints now glorified regarded God's mercy as a most powerful argument against, and not for, sin.

Precious Remedies against Satan's Devices - Part 4

Device 4: By showing to the soul the best men's sins and by hiding from the soul their virtues, their sorrows, , and their repentance.

For remedies consider that. . .
1. The Spirit of God records not only the sins of the saints, but also their repentance.
2. The saints did not make a trade of sin.
3. Though God does not disinherit his sinning people, He punishes them severely.
4. God has two main ends in recording the falls of his saints: (1) to keep those who fall through weakness and infirmity from fainting, sinking, and despair under the burdens of their sins; and (2) that the falls of the saints serve as landmarks to warn others who stand to take heed lest they fall.

Precious Remedies against Satan's Devices - Part 3

Device 3: By extenuating and lessening the sin. Satan often tells us that the sin we are tempted to commit is only a small one, or one that our circumstances somehow mitigate its seriousness.

For remedies consider that. . .
1. Sin which men account small brings God wrath on men.
2. Giving way to a less sin makes way for the committing of a greater sin.
3. It is sad to stand with [against] God for a trifle.
4. Often there is most danger in the smallest sins.
5. The saints have chosen to suffer greatly rather than commit the least sin.
6. The soul can never stand under the guilt and weight of sin when God [impresses it] upon the soul.
7. There is more evil in the least sin than in the greatest affliction [because even the least sin was laid upon Jesus at the cross].

Precious Remedies against Satan's Devices - Part 2

Of those devices Satan uses to draw people to sin...

Device 2: By painting sin with virtues colors (i.e., by disguising sin as something good. E.g., "covetousness" as "thriftyness"; drunkenness" as "good fellowship."

For remedies consider that...
1. Sin is nonetheless vile for being so painted.
2. The more sin is so painted the more dangerous it is.
3. We ought to look on sin with that eye with which we will soon see it [at God's judgment].
4. Sin cost the lifeblood of the Lord Jesus.

Precious Remedies against Satan's Devices - Part 1

Thomas Brooks divides Satan's devices (schemes, wiles) into several different categories.  The first category is "Satan's devices to draw the soul to sin." These are ways, that is, that Satan works to get people to break God's law. Under this category, Brooks discusses 12 specific "devices:

Device 1: By presenting the bait and hiding the hook.
The idea here is that Satan shows us the pleasures that can be derived from sin, but obscures from us the "wrath and misery" that follow from committing sin.

For remedies, consider that . . .
1. We ought to keep at the greatest distance from sin and from playing with the bait.
2. Sin is but a bitter sweet.
3. Sin will usher in the greatest and the saddest losses.
4. Sin is very deceitful and bewitching.